Sure. My favourite go-to is the
exorcism of the Gerasene demoniac. For those who aren’t as up to speed,
the potted version goes like this:
Jesus travels across the sea to
the land around Gersene and encounters a man* possessed by a demon. He tries to
speak the demon and demon replies "My name is Legion, for we are
many". Jesus then throws the demon out of the man into a herd of 2,000
pigs. The pigs are then driven into the sea and die, killing the demon.
However, there are a few problems
with the story:
In the middle of his ministry at
Nazareth Jesus is said to have suddenly upped and gone to the Gerasene region -
over a hundred miles away - for no apparent reason. Done his quick exorcism and
then come right back home. There is nothing else in the Biblical account of
Jesus which shows him travelling anywhere until his final pilgrimage to
Jerusalem. It is geographically jarring.
There is no history of swine
herding in that area of the Middle East. Not then or at any time before then -
or indeed for centuries afterwards.
Gerasa is absolutely nowhere near
the sea. There is certainly no way to travel there from Nazareth “by sea”.
Nothing about the story makes
sense within either the Biblical or the historical narrative. There are also a
number of inconsistencies between the different Gospel accounts.
However: the Biblical account
does bear a lot of similarities to older Jewish traditions of exorcism. It also
bears more than a passing similarity to the tales of massacres of villagers by
Roman legions in the region over a century before. It isn’t too big a leap to
assume that the account of Jesus’s life got conflated with early narratives
around massacres and wrapped up with Jewish traditions of exorcism to come up
with an entirely story that got shoved clumsily (and improbably) into the
Gospels.
Interestingly I first learned the
story of the exorcism of the Gerasene demoniac from the Bishop of Hong Kong.
And he used the story as a cautionary tale not to take every word of the Bible
literally, but to carefully weigh them before putting too much stock in them.
Not what I expected to hear on a Sunday morning sermon.
* In Luke it is two men possessed
by demons. But same basic story.
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