How do the scholars interpret the verses 5:51 and 5:82? Aren't both in contradiction to each other?

 The verses you are referring to, 5:51 and 5:82, are from the Quran, the holy book of Islam. These verses are often cited in discussions about interfaith relations and the attitude of Muslims towards non-Muslims. Let's look at the verses and explore some of the common scholarly interpretations:

### Quran 5:51:

> "O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people."

This verse is often interpreted as a warning against forming alliances with those who may be in opposition to the Muslim community. Scholars generally explain that the context here refers to situations where alliances might compromise the interests or integrity of the Muslim community.

### Quran 5:82:

> "You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, 'We are Christians.' That is because among them are priests and monks and because they are not arrogant."

This verse is often seen as acknowledging that while there may be individuals who harbor animosity towards Muslims, there are also those who are friendly, especially among Christians. The reference to priests and monks suggests that those who are deeply engaged in their religious life may be more inclined towards peaceful coexistence.

### Harmony in Interpretation:

Scholars generally emphasize that these verses need to be understood in their historical context, taking into account the specific situations during the time of the Prophet Muhammad. They also highlight the importance of distinguishing between individual relationships and diplomatic or political alliances.

While the verses may seem to have a tension at a surface level, many scholars argue that they are not contradictory when interpreted in context. The key is to understand the nuanced guidance provided in different situations and to approach relationships with justice, fairness, and wisdom.

Interpreting Quranic verses requires a deep understanding of the Arabic language, the historical context of revelation, and the scholarly traditions of exegesis (Tafsir). Different scholars and Islamic traditions may offer slightly varied interpretations, and individuals may seek guidance from scholars or teachers within their specific religious community.