Did Jew-hating start when Mohammed was spurned by the Jews as a false prophet? What receipts did Mohammed bring that should make the Jews believe?

 The relationship between Prophet Muhammad and some Jewish tribes in the Arabian Peninsula is a complex historical matter, and it is essential to approach it with nuance. It's inaccurate to claim that Jew-hating originated solely from Muhammad feeling spurned by the Jews as a false prophet. The historical interactions between Muhammad and Jewish tribes were multifaceted and influenced by various factors.

In Medina, where Muhammad sought refuge after facing persecution in Mecca, he encountered three main Jewish tribes: the Banu Qaynuqa, Banu Nadir, and Banu Qurayza. Initially, there was an attempt to establish a treaty of mutual cooperation and protection among the Muslim and Jewish communities in Medina. However, conflicts arose over time, leading to the expulsion or confrontation with these tribes.

It's important to consider historical context, power dynamics, and geopolitical factors that contributed to these events. Disputes included political, economic, and military matters rather than solely religious differences. Accusations of betrayal, treachery, and involvement with external enemies were part of the context.

Regarding your question about the receipts or evidence Muhammad presented to the Jews, the primary claim was his role as the final prophet in the Abrahamic tradition, bringing a message from God (Allah) as revealed in the Quran. Muhammad's mission emphasized the continuation and correction of the monotheistic message that had been delivered to earlier prophets, including Abraham, Moses, and Jesus, according to Islamic belief.

However, the acceptance of Muhammad's prophethood was a matter of faith and interpretation of the revealed scriptures. The rejection of Muhammad by some Jewish tribes in Medina was rooted in theological differences, political considerations, and resistance to the emerging Muslim community.

It's essential to approach historical events with a nuanced understanding, recognizing the complexities involved and avoiding oversimplification or generalization of attitudes towards Jews during this historical period. Moreover, interpretations of historical events can vary, and perspectives on these interactions may differ among scholars and religious communities.