I find that the concept of Islamic slave soldiery is often found confusing by people- especially by people from the Western world.
This is very understandable. In
the Western world, when someone mentions slavery, what people think of is chattel
slavery- where slaves are treated as, and bought and sold as, property,
and are usually used for unpleasant labour under harsh conditions. Thus, when
someone talks of the Mamluks, the Janissaries, the Ghilman, people stop and
think ‘Wait. How do slaves wield influence and power? How do you trust them
with arms? How the heck do you make elite troops out of enslaved men?’
And well… it’s a combination of
reasons, but when you dig down to it, it is a wickedly clever element to have
in an environment of the power politics of the old world.
A Mamluk in traditional full
armor, with lance, shield, sword and pistol.
Now, imagine that you’re a
hypothetical Islamic monarch. Like most of the monarchs in the world, your
power isn’t absolute- the lands you rule over is a semi-feudal patchwork, with
many Emirs, Beys, and tributary Kings paying homage to your mighty throne.
But of course, you are
the superior among all of those, and their loyalties are fickle and
ever-changing. As the mighty Sultan you are, you cannot be expected to merely
rely on having their fragile support for your power base, can you? No. You need
a support base that must be strong, and must be loyal. You
need soldiers loyal directly to you, and not to the emirs that recruit them,
administrators that obey your commands and your will without any ties to
established power structures that might need nepotism.
Throughout history, rulers in
such positions inevitably turned to outsiders. Importing foreign experts to
your court is an age old monarchical tradition: one that creates a mutually
supporting power base. You as the monarch will favour your foreign servants,
because they form your power base- and they will remain loyal, because their
interests are inevitably tied to your well-being. As foreigners, they will have
no local support and indeed will be resented by established power structures:
if you go down so will they, and thus it’s in their best interest to ensure you
do remain strong.
The prelude to the Mamluk system
would be the Ghilman: a new class of soldiery introduced to the
Islamic world by the future Abbasid Caliph Al-Mu’tasim, but back then he was
not yet Caliph nor held that regnal name. Al-Mu’tasim took the general idea of
imported foreign courtiers to a new level- he began buying Turkish (mostly,
with some Caucasians and Iranians in the mix) slaves from slave markets, and
began to train them as a household force of salaried elite troops. This was
also joined by foreign retainers, volunteers and freemen.
This served as a mutually
beneficial arrangement for all involved. The slaves got a life far more
prosperous and with prospects of advancement than they had before Al-Mu’tasim
bought them, the freemen had prestige and chance for advancement and triumph,
and Al-Mu’tasim had a small but fiercely disciplined, fiercely loyal army that
knew very well their continued good fortunes depended on him.
Whether Ghilman were
originally slave soldiers, fully freedmen, or existed as something in between (more
on that later) is unknown: but whatever it was, his small but elite force of
personal troops won Al-Mu’tasim his throne. The effectiveness of relying on
professional armies recruited, as slaves or free-men, from warlike foreigners were
demonstrated, and Ghilman spread through the Islamic world like
flame.
And now we come to the Mamluks.
The Mamluks emerged as a full
standardization of the initial, haphazard organizations of early ghilman corps.
The initial drive came, depending on who you ask, either from the Abbasid
regent Al-Muwaffaq, or the Fatimids in Egypt. The recruits would be young male
slaves, mostly from warlike populaces: Turks (especially Cumans and Kipchaks)
and Georgians were especially favoured, but Armenians, Copts, and though rarely
even Sudanese could be found. Those boys and young men would then be raised as
dedicated soldiers, usually in secluded barracks and training grounds with
relatively little interaction with the world outside, with rigorous discipline.
Once his training was complete, a Mamluk would then occupy a strange spot in
between being free or enslaved- they weren’t free men, but they were
not ordinary slaves either, and their prestige, salaries and influence made the
organization’s members envied by many freemen.
The result was a disciplined,
well trained force, loyal to their owner/patron for both prospects of
advancement and protection from the existing local power structures that
disliked them as foreigners and coveted their position, and loyal to their
fellow Mamluks by their renowned esprit de corps.
Though Mamluks and most Ghilman were
technically slaves, subject to the will of their monarch, in practice they
lived lives like nobility, and held the prestige and power to match. This meant
that in practice, they were closer to trusted and valued subordinates than
actual slaves, and the mutually supporting base between foreigner
technically-slave-soldiers and their patron became a thing that held up many an
Islamic regime.
In theory, the system seems
infallible. While technically slaves, nobody actually considered those men
actual, traditional slaves. The slave-soldiers would exist outside existing
power structures, and be loyal to their lord they derived power from, and serve
with discipline and loyalty- in return, their lord would safeguard their
privileges, their prestigious position, and reward them with advancement: many
a slave soldier would eventually grow to serve as emirs or viziers.
There is only one problem.
The key problem with creating
such a corps of foreigner soldiers is that, when you keep this organization
around for long enough, there’s a considerable risk that what you end up doing
will be creating another established power player, a player that now
has all that formidable military and administrative power and prestige that
they used to keep your dynasty on the throne. A player that commands the
greatest military force in your realm, and which is fiercely loyal to itself
owing to that esprit de corps.
And thus, as time went on, in a lot of places, Mamluks and Ghilman and other slave soldiers first became king-makers, and then Kings themselves. In Egypt, Emir Aybak, a Kipchak Mamluk, took power in 1250 by Mamluk backing and married the widow of the Egyptian Sultan who’d died fighting the Crusaders, establishing a Mamluk ruler ship over Egypt that lasted until 1517, when the Ottoman Empire came south, with the Sultan’s Janissaries at the vanguard- yet another class of Islamic slave soldiery.
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