In my experience, people who make
statements like these don’t quite mean these exact words. The term “try to
understand” is used to suggest that if they truly tried, they would came to the
same conclusion as me; and those that did not, they did not truly try to
understand it. What most people actually mean is that, “The anti-Islamic
people wouldn't have hated our religion that much, if they would just read the
whole Qur’an, and perceived the text in the exact manner as I do”. It is
easy to see that this form of argument is built upon a logical fallacy.
Note that this is hardly unique
to Muslims or Islam alone. Though I would be lying if I said that such a
mindset is not common within many Muslim-majority nations. I have seen the same
in people (especially preachers) from various religious: Muslims, Christians,
Hindus, and others. Its not just related to religious people or topics
regarding religion either. The common factor in my experience seems to be
people who have spent most of their time living in an ideological bubble with
similar minded people (same religion in this case) for extended periods of
time; which means minimal interaction with people of other different religions
or opinions. This results in the same ideas being regurgitated and validated
within this echo chamber, without any exposure to a counter-opinion, till they
are perceived as the universal truth.
For example, a Muslim surrounds
and isolates himself in a community of Muslims; the people in this echo chamber
constantly talk to each other of how reading the Quran will make anyone see the
light of Islam; every person that the man has talked to (having been Muslims)
has vouched that reading the Quran proves Islam as the undeniable truth; when
this man talks to a non-Muslim, who does not see any evidence within the Quran
that proves Islam as the absolute truth, the man does not understand how this
is possible; after all, everyone that he had previously talked to swore this to
have been the case. People who have spent their entire lives living among
similar-minded people (especially in terms of religion) sometimes have
difficulty understanding this diversity in opinion or perspective. That is also
why many of these people, when they debate or discuss these topics with a
person of different opinion, often quickly fall apart.
Now, coming back to the point of
the logical fallacy that lies in this type of mind-set. Some Muslims seem to
believe that reading the Quran can make anyone see the light of Islam, but this
isn’t how it works in real. If a person doesn’t believe in Islam, reading the
Quran doesn’t mean anything to them. It is simply a book. A slow and difficult
read at that. To a non-Muslim, reading the Quran would probably be like reading
the Silmarillion; though with less stories; and a greater focus on morality,
hell, heaven, end of the world, etc. They would not see within it the evidence
that serves to prove Islam as the truth. Nor would they perceive it the way a
Muslim might.
The assumption that just because
a person criticizes Islam (or something related to it) means that they have
never read the Quran or studied Islam is untrue. That isn’t to say that there
aren’t a lot of people who criticize Islam or Muslims, without knowing the
first thing about it. However, there are also many among them who have studied
Islam in detail, read the Quran and Hadith, and so forth. Many of the great
debaters on religion have gone through religious texts from multiple religions
(including the Quran - with translation and tafsir). People who are
interested in comparative religious studies also do so. In my experience, quite
a few ex-Muslims (who become atheists/agnostics) have a preceding religious
phase, where they study Islam in great detail in an attempt to strengthen their
faith. Yet, they may still criticize aspects of Islam, despite having a great
deal of knowledge on Islam, including having read the Quran.
Conversely, just because a person
is an extremely enthusiastic Muslim does not mean that they have read the Quran
(in terms of translation and tafsir) or studied Islam in great detail. I
have come across countless Muslims who have never gone through the translation
and tafsir of the Quran themselves. This holds especially true in
highly religiously conservative countries with low literacy rates (Pakistan,
Afghanistan, etc.). I would actually attribute this to be one of the main
causative factors behind the Mullah culture in these regions.
I would divide the people who
criticize Islam (or certain aspects of it) and Muslims into two broad groups.
The first being the blind
Islamophobes, who have no interest in talking or understanding anything about
Islam at all. They hate Islam and Muslims and will continue to do so; Quran or
no will make no difference. Even if they did read the Quran, it would only be
used to cherry pick verses without context to serve as justification of their
pre-existing hatred of Islam and Muslims. There really isn’t anything that one
can do about these people.
The second group are those people
that are more willing to engage or participate in a discussion. These people
are at least willing to be open-minded to see things from a different
perspective. In my experience, the criticism of Islam or Muslims that comes
from this group has less to do with the text of the Quran or Hadith, as it is
common for religious texts to have multiple interpretations. Their criticism or
dislike comes as a consequence of the words, behaviour, and actions of the
Muslims themselves as a whole. Hard to blame them. People’s perception of
religion (or other ideas) comes from looking at the people that follow that
religion. In the real world, religion is essentially what the people
(especially scholars or esteemed figures) who follow that religion say it is.
That is where I would say the blame comes back to the Muslim community
worldwide. It is no secret that there are many Muslim-majority nations that are
plagued by many issues; some religion-based and others that are
multi-factorial. We are talking about extremism and terrorism, women’s rights
issues, poor treatment of religious minorities, blasphemy and apostasy laws,
hypocritical attitude when it comes to Muslim and non-Muslim minority rights,
and so forth.
People (who don’t believe in
Islam) around the world see the way that these Muslims behave and therefore
perceive that to be the definition of Islam. It is up to the Muslims to bring
forth change in themselves, if they wish to change the manner in which people
around the world perceive them and Islam as a whole.
When people around the world,
who are not Muslims, see images like these regularly from multiple
Muslim-majority countries; they are hardly going to perceive Islam in a very
positive manner; Quran or no Quran. Especially considering that these same
Muslims themselves would be first to cry persecution if similar laws were
applied against them in countries that have a non-Muslim majority. The sad part
is that this is little more than Islamic chauvinism or supremacism at its peak.
The majority of the Muslims in Pakistan, including the blasphemy-obsessed
Tehreek-e-Labbaik Pakistan (TLP), are followers of the Hanafi Madhab or “School
of Islamic jurisprudence”. The Hanafi law generally does not allow a death
penalty for blasphemy, when it comes to non-Muslims and women. The punishment
is limited to canning or imprisonment (that is if they refuse to repent). Yet,
these people came up with a different interpretation to maintain their
blasphemy law.